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"I suppose it makes sense that they
might enjoy putting them on us, like brands and collars. Some men even dress
their girls, and, always, the girl's choices of such things as garb,
cosmetics, perfume, jewelry, and such, and, indeed, her entire ensemble, are
subject to the Master's approval. Indeed, most often, whether in only a
simple tunic, before she hurries forth to a shop, or in luscious slave silk
and exciting adornments, before she is to welcome and serve her Master's
guests, displaying herself as one of his treasures, she is expected to
present herself before him, for his inspection. She is
owned". Dancer of Gor, Pg 226
"Slave girls on Gor, on the other hand, when permitted clothing, are
usually dressed briefly and lightly, that their charms be muchly revealed.
Gorean men wish it this way. That, accordingly, is the way it
is." Slave Girl of Gor, Pg 237
"In short, Gorean Masters concern themselves closely with their girls.
Clothing, like other matters, is quite important. It must be perfect for its
purpose. It's purpose may be to humiliate or brazenly and publicly display
the girl, to discipline her, to keep her humble, to remind her she is
nothing, only a wench in bondage; it may be to reveal her beauty, of which he
is proud, for the eyes of all, or for his own pleasure and that of his peers;
it may be to reveal his wealth, the value in girl and raiment which he owns;
it may be to augment his prestige, or to incite envy in others; it may be to
stimulate her with beautiful things; it may be to excite her sexually, and so
on. These purposes, of course, are not all incompatible. Clothing, too, it
might be mentioned, like food, is a useful instrument in controlling the
girl. Few girls, for example, enjoy being sent nude to the market to go
shopping." Slave Girl of Gor, Pg 76-77
"The attire of Gorean slave girls is of great importance to their
Masters. They concern themselves with its tiniest details. The clothing, you
see, as well as the girl, belongs to the Master; it is natural for him, thus,
to take an interest in it; both, in their diverse ways, can be a reflection
upon him, his taste, his judgement, his discrimination. What a girl wears, if
she is to wear anything, is of great interest to him. After all, she is not a
wife; she is much more important; she is a prized
possession." Slave Girl of Gor, Pg 76
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Camisk
A poncho like garment, belted at the waist,
it normally hangs high on the thighs.
The camisk is a rectangle of cloth, with a
hole cut for the head, rather like a poncho. The edges are commonly folded
and stitched to prevent raveling. The camisk, I am told, normally falls to
the knees...The camisk, I am told, was at one time commonly belted with a
chain. However, the camisks that I have personally seen, and those we were
given, were belted with a long, thin strap of leather binding fiber. This
passes once around the body, and then again, and then is tied, snugly, over
the right hip....The belt of binding fiber not only makes it easier to adjust
the camisk to a given girl, but of course, the binding fiber serves to remind
her that she is in bondage. In a moment it may be removed, and she may be
secured with it, leashed, or bound hand and foot....The camisk, in its way,
is an incredibly attractive garment.It displays the girl, but provocatively.
Moreover, it proclaims her slave, and begs to be torn away by the hand of the
master. Men thrill to see a girl in a camisk.
Captive of Gor, page 64
Turian Camisk
"The Turian camisk, on the other hand,
if it were to be laid out on the floor, would appear somewhat like an
inverted "T" in which the bar of the "T" would be beveled
on each side. It is fastened with a single cord. The cord binds the girl at
three points, behind the neck, behind the back, and in front at the waist.
The garment itself, as might be supposed, fastens behind the girls neck,
passes before her, fastens between her legs, and is then lifted and, folding
the two sides of the "T's" bar about her hips, ties in front. The
Turian camisk, unlike the common camisk, will cover the girl's brand; on the
other hand, unlike the common camisk, it leaves the back uncovered and can be
tied, and is, snugly, the better to disclose the girl's beauty."
Nomads of Gor, page 90
Chalwar
A
diaphonous trouser garment, gathered in at the ankles, but billowy otherwise.
It is normally worn with a matching vest, tight, four hooked, that keeps the
midriff bare. It is a Tahari outfit.
She
wore a high tight vest of red silk, with four hooks; her midriff was bare;
she wore the sashed chalwar, a sashed, diaphanous trousered garment, full but
gathered in, closely, at the ankles; she was barefoot; her wrists and ankles
were bangled; she was veiled; she was collared.
Tribesmen of Gor, page 105
Clad Kajir
This is the term used to denote a slave who
is clad in the way of the Wagon Peoples, this clothing varies for the kajirae
and kajiri. For the female she wears a red cord called the Curla tied around
her waist which holds in place the Chatka, anarrow strip of black leather
that passes through her legs. The Kalmak which is a black leather vest and
the Koora, a strip of red cloth which holds her hair back. A kajiri must only
wear the Kes, which is a sleeveless black work tunic.
Among the Wagon Peoples, to be clad Kajir
means, for a girl, to wear four articles, two red two black; a red cord, the
Curla, is tied about the waist; the Chatka, or long , narrow strip of black
leather, fits over the cord in front, passes under, and then again, from the
inside, passes over the cord in back; the chatka is drawn tight; the Kalmak
is then donned; it is a short sleeveless vest of black leather; lastly the
koora, a strip of red cloth, matching the Curla, is wound about the head, to
hold the hair back, for slave women, among the Wagon Peoples, are not
permitted to braid, or otherwise dress their hair; it must be, save for the
koora, worn loose. for a male slave or Kajirus, of the Wagon Peoples, and
there are few, save for the work chains, to be clad Kajir means to wear the
Kes, a short, sleeveless work tunic of black leather. Nomads of Gor, page 30
Kes
A
short, sleeveless tunic of black leather "For a male slave, or Kajirus,
of the Wagon Peoples, and there are few, save for the work chains, to be clad
Kajir means to wear the Kes, a short, sleeveless work tunic of black
leather." Nomads of Gor, page 30
Kirtle
A
sleeveless dress of white wool which hangs down to the ankles, the neckline
is split down to the belly for better display. This is worn in the North
areas like Torvaldsland.
"I saw four small milk bosk grazing on
short grass. In the distance, above the acres, I could see mountains,
snowcapped. A flock of verr, herded by a maid with a stick, turned bleating
on the sloping hillside. She shaded her eyes. She was blond; she was
barefoot; she wore an ankle-length white kirtle of white wool, sleeveless,
split to her belly; about her neck I could see a dark ring." Marauders
of Gor, page 81
Red Hunter Slave Dress
"Before he had left, he had them sew
northern garments for themselves, under his instruction. From the furs and
hides among the spoils at the wall they had cut and sewn for themselves
stockings of lartskin and shirts of hide, and a light and heavy parka, each
hooded and rimmed with lart fur. Too, they had made the high fur boots of the
northern woman and the brief panties of fur, to which the boots, extending to
the crotch, reach. On the hide shirts and parkas he had made them sew a
looped design of stitching at the left shoulder, which represented binding
fiber. This designated the garments as those of beasts. A similar design
appeared on each of the other garments. About their throats now, too, they
wore again four looped strings, each differently knotted, by means of which a
red hunter might, upon inspection, determine that their owner was
Imnak." Beasts of Gor, page 176
Red Savage Slave Dress
"About her throat, narrow, sturdy and
closely fitting, was a steel collar. I stepped back that I might see her
better. She wore a short, fringed, beaded shirtdress. This came up high on
her thighs. It was split to her waist, revealing the sweetness and loveliness
of her breasts. It was belted upon her with a doubly looped, tightly knotted
rawhide string. Such a string is more than sufficient, in its length, and in
the strength and toughness, to tie a woman a number of ways. She was
barefoot. About her left ankle there was, about two inches high, a beaded
cuff, or anklet. Her garb was doubtless intended to suggest the distinctive,
humiliating and scandalously brief garment in which red savages are sometimes
pleased to place their white slaves." Savages of Gor, page 102
-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-
Silks
Brief, sleeveless garments made of silk,
usually short. Worn only by slave girls, though not all slave girls wore
silks. The status of slave girls is often denoted by the color of her silks
(though she may not actually be wearing the silks). For example, a girl may
be wearing the silks of a Slaver (blue and yellow in color) or depending on
her experience, she is called 'white silk' or 'red silk'. The silk colors
(especially red and/or white are used as labels as well as actual colors of
their garments)
"I slipped on the bit of silk. I looked
in the mirror and shuddered. I had been naked before men, many times, but it
did not seem to me that I had been so naked as this. It was Gorean pleasure
silk. Not naked, I seemed more than naked." Captive of Gor, Pg. 322
"Slave Silk, and certainly that sort
which is commonly worn in page taverns and upon occasion in brothels, when
the girls are permitted clothing there, is generally diaphanous. It leaves
little doubt as to the beauty of the slave. Some girls claim they would
rather be naked, claiming that such silk makes them 'more naked then naked,'
but most girls, and I think, even those, too, who speak in such a way, are
grateful for even the wisp of gossamer shielding it provides against the
imperious appraisals of masters, even though it must be pulled away or
discarded instantly at a man's whim."
Dancer of Gor, Pg. 224
"There are a large number of ways in
which slave silk is worn. It can be worn, for example, on the shoulder or off
the shoulder, with high necklines or plunging necklines, in open or closed
garments, tightly or flowing, and in various lengths. Sometimes it is put on
the girl only in halters and G-strings, or mere G-strings. Sometimes it is
done, too, in strips wound about her body. The tying of slave girdles, with
such silk, and otherwise, to emphasize the girl's figure and make clear her
bondage, is an art in itself. Often, too, and as usually in paga taverns, it
is worn in brief tunics. Most of these are partable or wraparound tunics.
Such may be removed gracefuly. Some tunics, however, like some regular slave
tunics, have a disrobing loop, usually at the left shoulder, where it may
easily be reached by both a right-handed master and a right handed slave. A
tug on the disrobing loop drops the tunic to the girl's ankles, also
gracefully."
Dancer of Gor, Pg. 225
White:
denotes a virgin (though often the girl doesn't actually have to wear white
silks. If she is a virgin, she is said to be 'white silk')
"Are you white silk?' I asked.
'I am virgin,' she said.
'Then you are white silk.' I said."
Explorers of Gor, page 172
"She trembled. I kissed her upon the
lips. Her body, that of a white-silk girl, fresh to the collar, was terribly
frightened." Hunters of Gor, page 95
"To be sure,' I said, '"white"
in the context of "white-silk girl" lends less to suggest purity
and innocence to the Gorean than ignorance, naivety, and a lack of
experience. One expects a red-silk girl, for example, to not only be able to
find her way about the furs, but, subject to the whip, owned and dominated,
perhaps chained, to prove herself a sensuous treasure within them."
Savages of Gor, page 206
" The buyers were also informed that I
was 'glana' or virgin. The correlated term is 'metaglana' used to designate
the state to which the glana state looks forward, or that which it is
regarded as anticipating. Though the word was not used of me I was also
'profalarina' which term designates the state preceding, and anticipating
that of 'falarina' or the state Goreans seem to think of as that of being a
full woman, or, at least, as those of Earth might think of it, one who
certainly is no longer a virgin. In both terms, 'glana' and 'profalarina'
incidentally, it seems that the states they designate are regarded as
immature or transitory, state to be succeeded by more fully developed,
superior states, those of 'metaglana' or 'falarina.' Among slaves, not free
women, these things are sometimes spoken of along the lines as to whether or
not the girl has been 'opened' for the uses of men. Other common terms, used
generally of slaves, are 'white silk' and 'red silk' for girls who have not
yet been opened, or have been opened, for the uses of men,
respectively."
Dancer of Gor, page 128
Yellow:
worn by paga slaves..girls who serve paga in the taverns and can be bought
for the price of a cup of paga.
"I looked about myself. There were men
at the tables, the girls, in slave bells, and yellow silk, serving them. The
proprietor had now returned behind the counter, as was polishing paga
goblets." Hunters of Gor, page 55 "She came through the kitchen
door, in the tiny slip of diaphanous yellow silk alotted to paga slaves,
bells locked on her left ankle."
Hunters of Gor, page 56
"He nodded to the girl. To the music she
unhooked her slave halter of yellow silk and, as though contemptuously,
discarded it...."
Tribesmen of Gor, page 104
Red: a
slave who is not a virgin (though again, the girl doesn't actually have to
wear red silks all the time, if she is a slave who is not a virgin, she is
red silk)
"Similarly, the expression, 'red-silk,'
in Gorean, tends to be used as a category in slaving, and also, outside of
the slaving context, as an expression in vulgar discourse, indicating that
the woman is no longer a virgin, or, as the Goreans say, at least vulgarly of
slaves, that her body has been opened by men. Its contrasting term is
'white-silk,' usually used of slaves who are still virgins, or equivalently,
slaves whose bodies have not yet been opened by men. Needless to say, slaves
seldom spend a great deal of time in the 'white-silk' category. It is common
not to dally in initiating a slave into the realities of her condition."
Blood Brothers of Gor, page 472
Various:
The silks came in many styles and colors...striped, tunic-styles or
halters...dancing silks, etc etc...
"The other girls, the common slaves,
like Tendite, went with the price of a cup of paga."
Hunters of Go, page 55
I missed in the crowd, the presence of slave
girls, common in other cities, usually lovely girls clad only in the brief,
diagonally striped livery of Gor, a sleeveless, briefly skirted garment
terminating some inches above the knee, a garment that contrasts violently
with the heavy, cumbersome Robes of Concealment worn by free women."
Outlaw of Gor, page 66
"...on the shoulder or off the shoulder,
with high necklines or plunging necklines, in open or closed garments,
tightly or flowingly, and in various lengths...in halters and G-strings, or
mere G-strings...in strips wound about her body...in brief tunics...wraparound
tunics...or with a disrobing loop...at the left shoulder." Dancer of
Gor, page 225
"Low on her hips she wore, on a belt of
rolled cloth, yellow dancing silk, in Turian drape, the thighs were bare, the
front right corner of the skirt thrust behind her to the left, the back left
lower corner of the skirt thrust into the rolled belt at her right hip. She
was barefoot; there were golden bangles, many of them, on her ankles, more on
her left ankle. She wore a yellow-silk halter, hooked high, to accentuate the
line of her beauty. She wore a gold, locked collar, and, looped about her neck,
many light chains and pendants; on her wrists were many bracelets; on her
upper arms, both left and right, were armlets, tight, there being again more
on the left arm. She shook her head, her hair was loose."
Tribesmen of Gor, page 87
"From one side a slave girl, barefoot,
bangled, in sashed, diaphanous, trousered chalwar, gathered at the ankle, its
tight, red-silk vest, with bare midriff, fled to him, with the tall,
graceful, silvered pot containing the black wine. She was veiled. She knelt,
replenishing the drink. Beneath her veil, I saw the metal of her
collar." Tribesmen of Gor, page 88
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Sirik
A
'chain dress' of sorts...made of looping chains from the collar to wrist and
ankle rings. The chain is usually light and shiny. A chain system with a
collar from which flows a chain down to the slave's feet, off of this chain
are chains with terminations for the ankles and wrists of the slave.
Then, when I was absolutely naked, a golden
collar, to which a chain was attached, with wrist rings and ankle rings, was
brought. It was a chaining system of that sort called a sirik. My chin was
thrust up and I felt the golden collar locked about my throat. Almost as the
same time my wrists, held closely together before me, were locked helplessly
in the wrist rings. In another instant, my ankles, held, were helplessly in
the ankle rings. A chain then ran from my collar to the chain on my wrist
rings and from thence, the same chain, to the chain on my ankle rings. My
ankle rings chain was about twelve inches in length, and my wrist chain was
about six inches in length. The central chain, where it dangled down from the
wrist rings, lay on the floor before the throne, before it looped up to where
it was closed about the central link of the ankle ring chain.
Kajira of Gor, pages 185-186
"....both girls wore the Sirik, a light
chain favored for female slaves by many Gorean masters; it consists of a
Turian-type collar, a loose, rounded circle of steel, to which a light,
gleaming chain is attached; should the girl stand,the chain, dangling from
her collar, falls to the floor; it is about ten or twelve inches longer than
is required to reach from her collar to her ankles; to this chain,at the
natural fall of her wrists, is attached a pair of slave bracelets; at the end
of the chain there is attached another device, a set of linked ankle rings,
which,when closed about her ankles,lifts a portion of the slack chain from
the floor; the Sirik is an incredibly graceful thing and designed to enhance
the beauty of its wearer; perhaps it should only be added that the slave
bracelets and the ankle rings may be removed from the chain and used
separately; this also, of course, permits the Sirik to function as a slave
leash."
Nomads of Gor, page 42
"She lifted up some loops of chain;
there were linked ankle rings and linked wrist rings and a lock collar, all
connected by a length of gleaming chain running from the collar. It was
rather lovely...'Sirik,' said Eta.
Slave Girl of Gor, page 83
Slave Livery
The
most common of slave outfits, it is basically a very short dress, split down
the middle, held together with a cord. It rides high upon the thighs and
comes in a variety of patterns and materials.
She wore the briefly skirted, sleeveless
slave livery common in the northern cities of Gor; the livery was yellow and
split to the cord that served as her belt; about her throat she wore a
matching collar, yellow enameled over steel.Assassins of Gor, page 7
Taharian Slave Dress
"Following him was a woman, in a black
haik. Suddenly I was startled. As she passed me, her stride small and
measured, I head the clink of a light chain, the sound of ankle bells. She
was a slave....Beneath the haik, I supposed her collared, naked."
Tribesmen of Gor, page 45
"The haik, black, covers the woman from
head to toe. At the eyes, there is a tiny bit of black lace, through which
she may see. On her feet were soft, black, nonheeled slippers with curled
toes; they were decorated with a line of silver thread."
Tribesmen of Gor, page 44
Ta-Teera
Sometimes called the Gorean Slave Rag, it is
scandalously short and of brown cloth, fastened tightly about the body to
accentuate every curve of the slave which wears it. It is an utterly sensual
garment.
Eta pulled at the bit of rag she wore.
"Ta-Teera," she said. I looked down at the scrap of rag,
outrageously brief, so scandalous, so shameful, fit only for a slave girl,
which I wore. I smiled. I had been placed in a Ta-Teera.
Slave Girl of Gor, page 81"It was with
joy, later in the morning, that I felt, thrown against my body by my master,
a bit of brown cloth. It was a few threads, fit for a bond girl...Joyfully I
drew on the garment, slipping it over my head, and fastened it, more tightly
about me by the two tiny hooks on the left. The slit made the garment a
rather snug one, easier to slip into; the two hooks, when fastened, naturally
increased the snugness of the garment, drawing it quite closely about the
breasts and hips, deliciously then, from the point of view of a man, the
girl's figure is betrayed and accentuated; also the two hooks do not close
the slit on the left completely, but permit men to gaze upon the sweet slave
flesh pent, held captive within." Slave Girl of Gor, pages 75-76
"One of the most exciting slave
garments, if a slave is permitted clothing, is the Ta-Terra or, as it is
sometimes called, the slave rag. This is analogous to the tunic, but it is
little more, and intentionally so, than a rag or rags. In it the girl is in
no doubt as the whether or not she is a slave. Some cities don not wish girls
in Ta-Teeras to be seen publically on the streets. Some masters put their
girls in such garments only when they are camping, or in the wild. Others, of
course, may prescribe the Ta-Teera for their girls when they are within their
own compartments." Guardsmen of Gor, page 107
Eta pulled at the bit of rag she wore.
"Ta-Teera," she said. I looked down at the scrap of rag,
outrageously brief, so scandalous, so shameful, fit only for a slave girl,
which I wore. I smiled. I had been placed in a Ta-Teera." Slave Girl of
Gor, page 81
Thrall Tunic
A short work tunic of white wool that male
slaves of Torvaldsland, called thralls, are dressed in.
Men in the fields wore short tunics of white
wool; some carried hoes; their hair was close cropped; about their throats
had been hammered bands of black iron, with a welded ring attached.
Marauders of Gor, page 82
Tunic
The simplest form of dressing a slave, the
work tunics were generally brown, made of rep cloth. Both males and females
wore such garments.
"I wore a brief, one-piece brown work
tunic. It was all I wore, with the exception of the collar. We wore such
tunics when engaged as work slaves. The tunics of work slaves are usually
brown or gray." Slave Girl of Gor, page 265
It was a sleeveless tunic pullover of brown
rep cloth. It was generously notched on both sides at the hem, which
guarantees an additional baring of its occupants flanks." Magicians of
Gor, page 21
=============================================
Slave Rules
|
Slaves have "NO" belongings or
rights. They have nothing that is not given to them or allowed by their
Owners. A slave must realize any and all things can be taken from them
including their name.
A slave will always be respectful. If a
slave feels like arguing with a Free, they will remember that they will
have the last words, those being "Yes Master/Mistress.'
Slaves are required to ask permission to
leave. If no free is about they must ask the first girl or another slave
within the home. If you are alone and need to leave for r/t then post
something in the room. And do so. You DO NOT have to ask 3 times before
leaving.
When entering Tarsk Head a slave will greet
individually in the following order: Ubar, Masters of the Home, Visiting
Masters, Ubara, Free Women of the Home, Visiting Free Women, slaves of
their chain if any, First Girl, Home Slaves, Visiting Slaves
Always ask permission to PM a Free. If a
Visiting Free PM's without permission of a Home Free, the slave should post
it publicly. Or post it to the boards and allow a Free to handle it.
When a raid occurs. Please proceed to the
slave cages. lock yourself in and stay there until a Member of the Home
lets you out.
Slaves do not talk of their
purchase/services. They should refer the matter to their Owner.
Slaves traveling is up to their Owner.
Those in the Home collar normally do not travel unless with an accompany
Free.
When serving, your attention is on the Free
you are serving. You do not acknowledge anything until the serve is
complete or the Free dismisses you from the serve. Or you are released by
said Free.
As a slave you are to offer serve to all
Free's in the Home plus those visiting. BUT, only offer a visiting Free
serve if you know them or if a Free of the Home has acknowledge them. This
is for the slaves safety.
Slaves must ask/beg permission to keep,
eat, wear or use anything given to them.
You should spend as much time as you can in
the Home. If you are alone it is a good time to do chores.
Do not touch money with their hands unless
your Owner allows it. If you take coin it is within your lips and given to
the Free it belongs to. Post to the board.
Slaves do not touch weapons or other items
that maybe mistook for a weapon. Without permission of a Free to do a
chore.
Visitors to the Home are not greeted until
a Free of the Home acknowledge them. Unless it is a Guest of the
Home.
If an uncollared slave enters the Home.
Greet them, let them know they may ask questions. And tell them to read the
pages.
Leave real time issues outside of the Home.
If you are not capable of exquisite beauty and absolute obedience don't
enter.
If you need to ghost let someone know. And
come back ASAP. if you will be gone longer than expected. then leave and
come back when possible.
You are required to do 3 chores a
week.
All slaves are required to do chores even
those whom belong to visiting Free. If you are caughts sitting and doing
nothing you can and will be caged by the First Girl. the reason why posted
to the board until a Free releases you.
The Ubar is the last person to know of
problems amongst the slaves. If you have a problem with another slave or
with your training. Take it to the First Girl. If she cannot handle it then
she will take it to the Free. And it will be handle from there.
|
==================================================================
Slave Types
|
Gorean Slaves differ in many ways, each
serving a different purpose, each having unique qualities then another.
Some are used for pleasure, some for work, some for cooking and some merely
to look at. Depending on the preference of the Master and his use of a
slave, girls are sought out for different reasons. Luckily for Masters
wishing a particular slave, there is a vast variety to choose from. Certain
slaves are only good for one thing, however, slaves can be taught.
Barbarian
" 'Are many Gorean slave girls of
Earth origin?' she asked.
'I assume all human Goreans are of Earth
origin,' I said.
'I mean,' she said, 'like me, a girl born
and raised on Earth, and then brought to Gor as a slave.'
'Statistically,' I said, 'surely few. How
many I would not know.'
'Ten,' she asked, 'twenty?'
'Perhaps some four or five thousand,' I
said. 'I would not know.' Such a number, I conjectured, would not even be
missed in a population which teemed like that of Earth."
Beasts of Gor, page 247
Bath
Girls
Beneath the toweling Nela wore nothing;
about her neck, rather than a common slave collar, she like the other bath
girls, wore a chain and plate. On her plate was the legend: I am Nela of
the Capacian Baths. Pool of Blue Flowers. I cost one tarsk. Nela was an
expensive girl, thought there were pools where the girls cost as much as a
silver tarn disk. The tarsk is a silver coin, worth forty copper tarn
disks. All the girls in the Pool of Blue Flowers cost the same, except
novices in training who would go for ten or fifteen copper tarn disks.
There were dozens of pools in the vast, spreading Capacian Baths. In some
of the larger pools the girls went as cheaply as one copper tarn disk. For
the fee one was entitled to use the girl as he wished for as long as he
wished, his use of course, limited by the hours of the pool’s closing. The
first time I had seen Nela, several days ago, she had been playing in the
pool alone, rolling about. It took but one glance and I dove into the water
swam to her, seized her by the ankle and dragged her under, kissing her,
rolling about beneath the surface. I liked the lips and feel of her and
when we broke surface, she and I laughing, I asked her how much she went
for. “For a tarsk,”she laughed, and turned about, looking at me, “but you
will have to catch me first.” I knew this game of the bath girls, as though
they, mere slaves, would dare to truly flee from one who pursued them, and
I laughed, and she, too, sensing my understanding, laughed. The girl
commonly pretends to swim away but is outdistanced and captured. I knew
that few men could, if a bath girl did not wish it, come close to them in
the water. They spend much of the day in the water and , it is said, are
more at ease in that element than the Cosian song fish.
Assassins of Gor, pages 158 - 166...
Below
Deck Girls
...The girls in the deck cages are
permitted to keep their hair. The hair of the below-deck girls, mercifully,
is shaved off; indeed, our body hair, too, was shaved off, completely.
These precautions prevent, to a great extent, the nesting of ship lice...
Slave Girl of Gor, 16:321
Bond
Maids
"The women cried out in misery. To
enter the circle, if one is a female, is, by the laws of Torvaldsland, to
declare oneself a bond-maid. A woman, of course, need not enter the circle
of her own free will. She may, for example, be thrown within it, naked and
bound. Howsoever she enters the circle, voluntarily or by force, free or
secured, she emerges from it, by the laws of Torvaldsland, as a
bond-maid."
Marauders of Gor, page 44
Bred
Slaves
"I remembered, too, the girls in the
last tavern, if it was a tavern, lascivious in their dancing silks,
pleasure slaves bred like animals for passion. If there were natural slaves
and natural free men, as the Older Tarl had insisted, those girls were
natural slaves. It was impossible to conceive of them as other than they
had been..."
Tarnsman of Gor, page 61
Chamber
Slave
"As I had expected about her white
throat there was fastened, graceful and gleaming, the slender,
close-fitting collar of a Gorean slave girl.
It was a collar ike most others, of steel, secured with a small, heavy lock
which closed behind the girl's neck.
'You see', said the girl, 'I did not lie to you.'
'Your demeanor,' I said, 'does not suggest that of a slave girl.'
She rose to her feet and backed away, her hands at the shoulders of her
robe.
'Nonetheless,' she said, 'I am a slave girl.' She turned away, 'Do you wish
to see my brand?' she asked, comtemptuously.
'No,' I said.
So she was a slave girl.
But on her collar there was not written the name of her owner and his city,
as I would have expected. Instead I had read there only the Gorean numeral
which would correspond to '708'.
'You may do with me what you please' said the girl, turning to face me. 'as
long as you are in this room I belong to you.'
'I don't understand,' I said.
'I am a Chamber Slave,' she said.
'I don't understand,' I said.
'It means,' she said,irritably, 'that I am confined to this room, and that
I am the slave of whoever enters the room.'
'But surely you can leave,' I said.
I gestured to the massive portal which, empty of the door or gate, led only
too clearly into the corridor beyond.
'No,' she said bitterly, 'I cannot leave.' I arose and walked through the
portal and found myself in a long stone passageway beyond it which
stretched as far as I could see in either direction. It was lit with energy
bulbs.
Standing in the passageway outside the room
I extended my hand to the girl. 'Come,' I said. 'there is no danger.'
She ran to the far wall and crouched against the it, 'No,' she cried.
I gathered her in my arms and she fought like a she-larl, screaming, I
wanted to convince her that there was no danger, that her fears were
groundless. Her fingernails clawed across my face.
I was angered and I swept from her feet so she was helpless in my arms.
I began to carry her toward the portal.
'Please.' she whispered, her voice hoarse with terror. 'Please, Master, no,
no, Master!.'
She sounded so piteous that I abandoned my plan and released her, though I
was irritated by her fear.
She collapsed at my feet, shaking and whimpering,and put her head to my
knee. 'Look!,' she said, pointing to the great threshold.
I looked but I saw nothing other then the stone sides of the portal and on
each side three rounded red domes, of perhaps four inches width apiece.
'They are harmless,' I said, for I had passed them with safety. To demonstate
this I again left the chamber.
Outsife the chamber, carved over the portal, I saw something I had not
noted before. In Gorean notation, the numeral '708' was carved above the
door. I now understood the meaning of the numeral on the girl's collar. I
re-entered the chamber. 'You see, I said, 'they are harmless.'
'For you,' she said, 'not for me.'
'Why not,' I asked.
'There,' she said, pointing to the small rounded domes set in the sides of
the portal.
'I don't understand,' I said.
She moved from my arms and approached the portal. When she was within
perhaps a yard of the exit the small red domes began to glow."
Priest Kings of Gor, pages 35 - 39
Coin
Girl
"The girl had been half naked, in a
brown rag. I had thought she had been superb. To be sure Coin Girls are
usually regarded as the lowest form of Gorean street slave."
Guardsman of Gor, page 144
"I continued to walk up the Street of the Writhing Slave. Such girls,
now, as it was late, past the nineteenth Ahn, would surely, at least for
the most part, be chained in their basement kennels, lying on their straw
mats, trying to sleep, clutching their thin blankets about their nude
bodies."
Guardsman of Gor, page 144
" 'It is late,' said the girl with the leash. 'It is past the
nineteenth Ahn. That you should be out now is even against the agreements
of the renters of Coin Girls.'
Guardsman of Gor, page 149
Dancing
Slave
Dancers bring high prices on Gor. Some
slavers specialize in dancers, renting them, and buying and selling them.
Two such houses in Ar are those of Kelsius and Aurelius. Some say that the
finest dancers on Gor are found in Ar; others say that they are found in
Port Kar, and others that they are in the Tahari, or in Tuna. These
controversies, I think, are fruitless. I have been in many cities and in
each I have found marvelous dancers. The matter is further complicated by
the buying and selling of girls and their shipment, as merchandise, among
cities. A dancer has usually had many masters; her fair throat has been
graced by many collars. In some cities if a dancer is not thought to have
been sufficiently pleasing she is thrown to the patrons of the tavern to be
torn to pieces or beaten. If she is thought to have been sufficiently
pleasing she may be auctioned, for the period of an Ahn, to the highest
bidder.
Explorers of Gor, 33:343
Display
Slave
I felt the collar on my throat. It was the
collar of Ionicus. I was a work slave. Yet, tonight, I had not served as a
work slave, but a pleasure slave. Too, Aulus had chained me at his stirrup.
He had used me as a display slave, to enhance his appearance, to add to the
effect he might make when he came into the presence of Pietro Vacchi. It is
a use for slaves. I was proud that I had been put at his stirrup. In such
small ways a slave may gather that she is exciting and beautiful....
Dancer of Gor, 27:367
First
Girl
" 'You are 1st girl,' I told
Constance.
'Yes, Master' she said. 'Constance is 1st girl,' I told her who had been
the Lady Tina of Lydius.
'Yes, Master', said she who had been the Lady Tina of Lydius.
'Address her as Mistress,' I told the former free girl.
'Mistress,' said she who had been the former Lady Tina of Lydius,
frightened, to Constance.
'Slave,' responded Constance to her, confirming the former free woman as
second girl.
...the two girls, the blond and the brunet, first girl and second girl, yet
both really new slaves, neither of whom had as yet even been branded."
Beasts of Gor, page 135
Flute
Girl
"This is not unusual at an inn. The
proportions, then, would be one part paga to five parts water. Commonly, at
a paga tavern, the paga would be cut less, or not cut at all. When wine is
drunk with Gorean meals, at home, incidentally, it is almost always
diluted, mixed with water in a krater. At a party of convivial supper the
host, or elected feast master, usually determines the proportions of water
to wine. Unmixed wine, of course, may be drunk, for example, at the parties
of young men, at which might appear dancers, flute slaves and such. Many
Gorean wines, it might be mentioned, if only by way of explanation, are
very strong, often having an alcohol content by volume of forty to fifty
percent."
Renegades of Gor, page 70
Guard
Slave
" ...too, a free person on Gor is
almost never in any danger from a slave unless it be a guard slave, and he
is attacking it's Master."
Kajira of Gor, pg 123
House
Slave
...I knelt small there by the table,
trembling, my head down. I knew I had done wrong, daring to touch Milo, I,
he so favored by the master and I only a house slave, but I had been unable
to help myself....
Magicians of Gor, 19:312
kajiru
"The brand itself, in the case of the
girls, is a rather graceful mark, being the initial letter of the Gorean
expression for slave in cursive script. If a male is branded, the same
initial is used, but in a block letter."
Outlaw of Gor, pages 186 - 187
"In some cities, including Ar, an unchained male slave is almost never
seen; there are, incidentally, far fewer male slaves than female
slaves;"
Assassin of Gor, page 51 " 'You seem to have no male slaves,' I
observed.
'They are now scarce in Schendi,' he said. 'Bila Huruma, Ubar of Lake
Ushindi, uses them for work on his great canal.' "
Explorers of Gor, page 125
Kettle
Slave
On her throat as well were wound the five
coils of binding fiber, declaring her slave. Of the four girls only she did
not wear silk, for she was only a Kettle Slave. She wore a brief tunic only
of rep-cloth, already stained with grease and the spatterings of the
kitchen. Her hair was not combed, and there was dirt on her knees and face.
Her face was tired, and strained, and red, flushed from the heat of the
cooking fires. Her hands had been blistered from scrubbing and burned from
the cooking, roughened and reddened from the cleaning and the washing of
the bowls and goblets. I found great pleasure in seeing the proud Telima,
who had been my Mistress, as mere Kettle Slave.
Raiders of Gor, 9:112
Lure
Girl
...Such devices, of course, but without the
authenticity and ultimate surrender, are often resorted to by "lure
girls," slaves who serve as bait for captains who need crewmen,
masters of work gangs, and such. Such work can be very dangerous, given the
astuteness of many Gorean masters....
Dancer of Gor, 13:244
Male
Slaves
"Gorean men do not surrender their
birthright as males, their rightful dominance, their appropriate mastery.
They do not choose to be dictated to by females."
Magicians of Gor, page 51
"A male slave can be slain for
touching a free woman."
Kajira of Gor, page 144
"For a male slave, or Kajirus, of the
Wagon Peoples, and there are few, save for the work chains.”
Nomads of Gor, page 30
"The brand itself, in the case of the
girls, is a rather graceful mark, being the initial letter of the Gorean
expression for slave in cursive script. If a male is branded, the same
initial is used, but rendered in a block letter."
Outlaw of Gor, page 187
Mat and
Kettle Slave
...At the minor blocks in the small houses,
or even the minor blocks in the Curulean, sales are conducted with a
swiftness and dispatch that gives the girl little time to interest and
impress buyers, with the result that even a very fine girl, to her indignation
and shame, may be sold for only an average price to an average buyer, who
may use her for little more than, as it is said, kettle and mat.Assassin of
Gor, 9:112
Mul
"I am Mul-Al-Ka," said one,
"honored slave of the glorious Priest-Kings."
"I am Mul-Ba-Ta," said the other,
"honored slave of the glorious Priest-Kings."
"In the Nest," said Misk,
"the expression 'Mul' is used to designate a human slave."
Priest-Kings of Gor, 12:94
Paga
Slave
I noted that Tendite now, again, served in
the tavern. I noted, too, that, clad in yellow silk, belled on the left
ankle, as another paga girl, the dancer, she whom Thurnock had sported
with, too, carried a vessel of paga about. When she was not dancing,
Sarpedon, I gathered, used her as a common paga slave, not unlike the
others. It was more economical, I supposed, to do so.
"Greetings, Captain," said Thurnock.
"Greetings, Captain," said Rim.
Both men seemed well relaxed.
I nodded with my head toward the dancer, now serving as a common paga
slave. I did not wish my men to be cheated. "How much did she cost
you?" I asked Thurnock.
"Since, when not dancing, she serves with the common slaves,"
said Thurnock, "she came, like the others, for the price of a cup of
paga."
Hunters of Gor, 4:62
Pierced
Ear Slave
Another custom, long practiced in the far
south, below the Gorean equator, in Turia, for example, is the piercing of
the ears of the female slave; this custom, though of long standing in the
far south, did not begin to spread with rapidity in the north until, again,
it was introduced in Ar. At a feast Marlenus, as a special treat for his
high officers, presented before them a dancer, a female slave, whose ears
had been pierced. She had worn, in her degradation, golden loops in her
ears; she had not been able, even, to finish her dance; at a sign from
Marlenus she had been seized, thrown to the tiles on which she had danced,
and raped by more than a hundred men. Ear piercing, from this time, had
begun to spread rapidly through the north, masters, and slavers, often
inflicting it on their girls. Interestingly, the piercing of the septum,
for the insertion of a nose ring, is regarded, generally, a great deal more
lightly by female slaves than the piercing of the ears. Perhaps this is
partly because, in the far south, the free women of the Wagon Peoples wear
nose rings; perhaps it is because the piercing does not show; I do not
know. The piercing of the ears, however, is regarded as being the epitome
of a slave girl's degradation. Any woman, it is said, with pierced ears, is
a slave girl.
Marauders of Gor, 8:113
Pleasure
Slave
"I remembered, too, the girls in the
last tavern, if it was a tavern, lascivious in their dancing silks,
pleasure slaves bred like animals for passion. If there were natural slaves
and natural free men, as the Older Tarl had insisted, those girls were
natural slaves. It was impossible to conceive of them as other than they
had been..."
Tarnsman of Gor, page 61
Red Silk
"Cernus smiled. 'Our Physicians
ascertained,' said he, 'that she is only a Red Silk Girl.'
'I scarcely supposed,' said I, 'that you would permit a White Silk girl to
go alone on the streets of Ar.'
Cernus chuckled. 'Indeed not,' he said. 'The risk is too much, sometimes as
much as ten gold pieces.'"
Assassin of Gor, page 45
Seduction
Slave
"The handsome, charming, suave, witty
Milo," said the fellow, "is a seduction slave."
"A seduction slave?" she wept.
"Yes," he said. "He has much increased my stock of
slaves."
She tore at the net, in tears, but helpless.
"Had you, and your predecessors, not been so secretive, so much
concerned to conceal your affairs with a slave, Milo’s utility as a
seduction slave would have doubtless been much diminished by now. On the
other hand, the concern for your reputation and such, so natural in you
free women, almost guarantees the repeatability, and continued success, of
these small pleasant projects."
Magicians of Gor, page 8
Silk
Girl
" 'Look!' cried Pudding. 'a silk
girl!' The expression 'silk girl' is used, often, among bond-maids of the
north, to refer to their counterparts in the south. the expression reflects
their belief that such girls are spoiled, excessively pampered, indulged
and coddled, sleek pets, who have little to do but adorn themselves with
cosmetics and await their Masters, cuddled cutely, on plush, scarlet
coverlets, fringed with gold. there is some envy in this charge, I think.
more literally, the expression tends to be based on the fact that the brief
slave tunic of the south, the single garment permitted the female slave, is
often of silk. southern girls, incidentally, in my opinion, though scarcely
worked as their northern sisters in bondage, a function of the economic
distinction between the farm and city, are often worked, and worked hard,
particularly if they have not pleased their Masters."
Marauders of Gor, page 144
Thralls
There were only a few bosk visible, and
they were milk bosk. The sheds I saw would accommodate many more animals. I
surmised, as is common in Torvaldsland, most of the cattle had been driven
higher into the mountains, to graze wild during the summer, to be fetched
back to the shed only in the fall, with the coming of winter.
Men in the fields wore short tunics of white wool; some carried hoes; their
hair was close cropped; about their throats had been hammered bands of
black iron, with a welded ring attached. They did not leave the fields;
such a departure, without permission, might mean their death; they were
thralls."
Marauders of Gor, page 82
Tower
Slave
"The position of the tower slave, in
most cities, is very similar to that of the pleasure slave. The major
difference is that the tower slave, whose duties are commonly, primarily,
domestic, kneels with her knees in a closed position, whereas the pleasure
slave, in a symbolic recognition of the fuller nature of her bondage, and
its most significant aspects, kneels with them in open position. The tower
slave, of course, like any other slave, is fully at the disposal of the
master, in any and every way. The distinction between the tower slave and
the pleasure slave, though honored in some markets, some specializing in
girls sold primarily for housekeeping purposes and others in girls sold
primarily for the pleasures of men, is not really a hard and fast distinction;
it is not absolute; indeed, it can even be transitory. A girl who is
ordered to open her knees, or who finds them kicked apart, for example,
realizes that she has now become a pleasure slave. Similarly a girl in one
context may function as one kind of slave and in another context, as
another sort. Serving supper to a young man and his mother, for example,
the girl may appear merely efficient and deferential. She kneels nearby,
her knees closed. After the mother departs, however, she may kneel differently
before the young man, with her knees open, his."
Blood Brothers of Gor, page107
Whip
Slaves
--In the Mines of Tharna--
"The Whip Slave, another of the slaves of Tharna, but one in charge of
the chain, was pleased with his task. Though he might never see the light
of the sun, yet it was he who held the whip, he who was Ubar in this
macabre dungeon.
There was pleasure in the eyes of the Whip Slave as he enjoyed the
tormenting moment of suspense which his uplifted whip inflicted on the
ragged, hungry slaves. The whip cracked. 'Feed!' he shouted."
Outlaw of Gor, page 169
White
Silk
"Cernus smiled. 'Our Physicians
ascertained,' said he, 'that she is only a Red Silk Girl.'
'I scarcely supposed,' said I, 'that you would permit a White Silk girl to
go alone on the streets of Ar.'
Cernus chuckled. 'Indeed not,' he said. 'The risk is too much, sometimes as
much as ten gold pieces.'"
Assassin of Gor, page 45
Work
Slave
"About her forehead, tying back her
dark hair, was a strip of rep cloth, brown, of the same material as the
work tunic. I knew this meant she had authority among the girls. Ena was
high girl in the camp, but I suspected that Ute might be first among the
work slaves."
Captive of Gor, page 285
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